I was pulled along by the dog.
It was morning, shortly after Grace had left for school and Jimmy for work. A day at home, grading papers and fixing the bathroom sink, stretched ahead of me.
In the cemetery, besides Winston and me, was only a green public works truck parked on one of the roads with a man in the passenger seat drinking his coffee out of a Dunkin’ Donuts cup. There was no driver visible. Perhaps it was just this guy, resting at the beginning of the day, in the passenger position in his own truck.
I remembered a day when I was about 16, walking from my house, through my neighborhood, through another one, and then through a cemetery on the way to Pine Street to walk to my job at the pharmacy in the center of town. I took the back roads looking for a short cut, but it would probably have been just as direct to take the two main roads, Pleasant Street to Main Street. My route, probably 2.5 miles long, seemed deserted, although there were plenty of houses along the way. It was autumn, and I kicked the eddied piles of leaves along the way. I wore a blue-flowered quilted jacket made by my mother that had a band collar and frog closures, which together made it “Chinese style” to me in my limited knowledge of other cultures.
This is not the first time I recalled that day, which is so memorable to me, not for its eventfulness — nothing actually happened — but for a feeling of happiness and oneness with myself. All conditions gave me the feeling of simply being that made me realize I can be my own best company and contented alone.
In my present life, I have been reading The Trauma of Everyday Life, by Mark Epstein, MD (Penguin Books, 2013). He is concerned with Buddhism, psychotherapy, and the transformational power of trauma, about which he writes this:
Trauma is a basic fact of life, according to the Buddha. It is not just an occasional thing that happens only to some people; it is there all the time. Things are always slipping away. Although there are occasions when it is more pronounced and awful and occasions when it is actually horrific, trauma does not just happen to a few unlucky people. It is the bedrock of our biology. Churning, chaotic, and unpredictable, our lives are stretched across a tenuous canvas. Much of our energy goes into resisting this fragility, yet it is there nonetheless. (197)
The book is punctuated with personal stories from his own life and other people he knows or has encountered. The death of his father from brain cancer, which occurred when his doctor/father was an old man, is told in fragments over the book.
I was very moved by the account of a conversation he had with his father when the older man’s days “were severely numbered” and Epstein started to wonder if he should “try to talk to him about what I had learned from Buddhism” (179). The challenge, he realized, was to talk to his father in plain language about concepts the father had never, in his life as a doctor, ever studied. The father had also habitually avoided the topic of his own mortality. “This is not an uncommon strategy for dealing with death,” remarks Epstein in the book (180).
Epstein calls his father on the phone from his office: