Creativity, power, and compliance

Eli_illustration_2008

The writing of this post, though not the content, was inspired by this link, on writer’s block, anxiety, and writing itself as the therapy:

It may be that learning to do creative work of any kind—not just direct imagery exercises—may help combat writer’s block. Scott Barry Kaufman, a psychologist who is the scientific director of the Imagination Institute at the University of Pennsylvania and a co-author of “Wired to Create,” says, “When one feels writer’s block, it’s good to just keep putting things down on paper—ideas, knowledge, etc.”

I don’t feel as though I have writer’s block, but I haven’t been writing. Why not 20 minutes a day? Start now.

I went to a lecture today for one of my classes at MIT, 2.00b Toy Product Design. The professor was leading students through a list of commonly misunderstood and misused terms: engine vs motor; nut vs. washer; die vs. tap; and so on. He got to energy vs. power. He asked for the definition of energy, and a student answered close enough.

He asked, “What is power?” and a student blurted out, “A great responsibility.” I laughed, the professor laughed, and many students in the class laughed.

The definition for power actually is “amount of work or energy transfer per unit of time.” It’s a rate.

I learn a lot in these classes about engineering. In another class this week, I deepened my knowledge of stepper motors. These are very ingenious things.

But this afternoon, as I left class and walked to get some dinner because I have a night lab at 7 PM also in the toy design class, I was thinking about power as a responsibility. The professor had added, after the laughter died down, that he hoped it wouldn’t be used for evil, and he meant the social relations kind, but I suppose also you could apply it to the physics principle. Let’s not use machine power, for example, to plow a vehicle into a crowd.

I have power, and I have prerogative as to how I’ll use it. Over the weekend a dear friend gave me a high compliment: she said I was one of the two most “self-directed people” she knows. That is a kind of power. Therefore, it makes me bristle sometime to have people try to exert their power over me – not the law so much (I’ll comply with that), but the demands or instructions of others especially when they are not consistent with my values or desires.

Jimmy, my husband, once said I am “typical GenX: outwardly compliant and inwardly defiant.” This is true too. Even when I bristle at the demands of others, I often will fulfill them, for peace or ease or even the satisfaction of others.

Is there another generation that is inwardly compliant and outwardly defiant? Some people are this way. They act out, though inside their desires are conventional. (I think of compliant as having to do with some set of rules or expectations or sentiments shared broadly in the culture, and not, oh, compliant with the weather.) An employee, for example, may make a lot of commotion at work in the form of complaints or acting out, but inside s/he is really wanting job security, a promotion, and praise. S/he looks like a change maker or ballbuster but really her/his comfort zone is in safe territory.

Some people want others to have power OVER them to keep themselves in line. Like a friend who says, “Please yell at me if I start drinking too much.” Okay, in that instance, that can be a nice thing for a friend to do, be your external monitor, but it also means you don’t have to muster up your own power. Continue reading

Tuesday night on the couch with the dog

IMG_9830Ten minutes ago I searched for a photograph of “Jennifer Lopez without makeup.” I really did that. Her bare face is good and looks like her, although the photo caption claimed that “She is unrecognizable!”

This is not true. What makes Lopez so beautiful in full makeup, I’d argue, is that her basic face is very strong. It’s like an apartment or house with good bones – put a long narrow couch in the living room and a picture on the wall and it’s stunning.

I put the timer on for 24 minutes, the amount of time I would set aside for a nap. (I do time my naps so that I don’t overindulge and later have trouble sleeping.) What’s wrong with me?? Must everything be rationed or limited? In childhood, time could be wasted. You even had to kill some of it, there was too much.

My friend Lee is blogging daily, and Susan almost every day. I love when I get email notification that there is a new post from one of them. I’m excited, even though for the most part they are not writing essays, or full accounts, or incisive commentary. I love their posts, in fact, for not being any of those things. There is no thesis or provocation, and yet their words linger, make me think new thoughts (even if little ones), and best of all make me want to write things down.

I have been writing things down in letters, condolence notes, lists, and notebooks. There are a few personal emails but that as a medium for keeping in touch has become fraught or almost disappointing in advance. Will an email be read or shoved aside until there is more time later? Would the recipient rather I had instant-messaged them? Or will we all end up replying to replies, as Heidi Julavitz remarked so aptly in her odd yet riveting book, The Folded Clock. Note: Lee or Susan, I wonder if you have read any of this book and what you think of it.

The trick with free writing is not to look at the clock, to just keep going.

Winston the Dog is dozing next to me on the couch. He seems content just to be with us: Where you go, I go. If someone were to go stand near the kitchen door right now and rattle his leash, he would spring into full energy and run to meet them. Hey, yeah, let’s go outside, I’m ready! This is a wonderful thing about a dog. He doesn’t need the transition time or the grouch time or the resistance time that people do. He would never say, “One minute!” and then take 10 minutes. (I do that.) Every state is immediately attractive and doable. Continue reading

Sex is not usually my topic

tree rock cemetery_250Of course, I think about it every day. I am human. I wrote about it, once.

Because I’m a feminist, it would be reasonable to conclude that I am on board with ideas about female sexuality as complex and hard to know. I do believe that about sexuality, although I am not sure if I would say that females–whether gay, straight, or fluid–have the lock on that.

Diane Rehm’s show on the risks and benefits of a libido-enhancing drug (“Viagra for women”) is very good on untangling and showing the complications in the female experience of sex, women’s worries about low or non-existent desire, and scientific and therapeutic responses to this phenomenon that has been called a problem.  Dr. Emily Nagoski, a personal hero and one of the guests on the show, reflects on why lack of desire is so distressing to women:

I think the reason it’s distressing is that all of us have grown up being told that the normal way to experience sexual desire is spontaneous, out of the blue anticipation of pleasure. And so when that goes away, we feel like we’re broken, like we must be doing something wrong. It must be something wrong with our bodies. We start to criticize ourselves. It disrupts our relationships and it can be really disabling. And it turns out, over the last 20 years of research, what we’ve found is that there’s another normal, healthy way to experience desire, called responsive desire, that emerges in response to pleasure, rather than in anticipation of pleasure.

On the show, although there are four guests and one moderator, there seem to be only two schools of thought

  1. the Simon school, which I’ve named for the doctor who is in favor of flibanserin, the female Viagra, and seems to be involved with developing and promoting it; and
  2. the Female school, which I’ve categorized to encompass the three docs, all female, who convey more critical and nuanced thinking about the idea of female sexuality.

What troubled me about the show, even though I found it very interesting on the topic of desire in general and women in particular, is the unspoken assumption that male sexuality is simple and even monolithic and female sexuality is complex and individualized. Men only need one treatment (a pill) to fix a mechanical problem, and women need a multi-dimensional approach, which may involve therapy, mindfulness, tolerance and acceptance, and perhaps a pill.

Sure, I know the show is about women and a pill designed for them, and men’s sexuality gets its turn on other shows and in other magazines, but do we really believe that everything about men and sex is cool until it gets broken? Do men, on their own, believe that? Continue reading

“No match can turn these scattered feathers into wings of flame”

6835691756_0f4badf3a3_hA week after I posted my short account of burning some papers and notebooks from the Jane Kokernak Archives, one of my writing-and-teaching colleagues at MIT, Susan Spilecki, sent me a poem she wrote that is a response to it. The existence of her poem is, by itself, extremely flattering. More importantly, the words, images, and sober conclusion gave me new insight into what will probably be a source of conflict and even some sadness for the rest of my life. On the same topic, another friend, Bob Price, emailed me and told me of a box of stuff accumulated since boyhood. He hoped I’d kept at least some of my stuff, though added: “I must agree with you that the dead weight of the past needs to be savagely pruned from time to time, lest it crush us.”

Here is Susan Spilecki’s poem. You can read more of her thoughts on the writing and teaching of poetry at her blog, Building a Poem, here: link.

Plans and Fires, Well-Laid
            for Jane Kokernak

Every thinker has this bonfire coming:
projects abandoned, dreams deferred, lists
left to speak their goals to unlistening ears:
alternate futures we did not live

into, perhaps because the fire refused
to light. Every page looks flammable, but
that promise often goes unfulfilled. As much
as we live toward multiple futures, our bodies

only move in the present, our hearts’ fire
only ignites in the presence of the muse’s rare
phlogiston, an ether hotter than the white coals
of the blacksmith’s fire. Thus, the brave ones

gather these scraps and plans, carry them
(as we have been carrying them for years) out
into the winter field. But just as they
would not blaze for us in those busy years,

no match can turn these scattered feathers
into wings of flame. No gas can turn wood pulp
and ink into light and heat. Charred edges
holes seared here and there. That’s all.

But water, too, destroys. Though it appears soft
and harmless, pretty even, the rage of water
engulfing these past predictions, sinking in
to their false promises, turns their To-Do Lies

into a mush with the aroma of ashes. Though
we anticipated a tiny inferno, we should have
known it would end, instead, like this: a mere bog
of unfinished beginnings and unlightable fires.

Susan Spilecki

—–
Image, Match, by Mark Greenwood on Flickr

You may be looking for a person you have already found

cemetery_dogI was pulled along by the dog.

It was morning, shortly after Grace had left for school and Jimmy for work. A day at home, grading papers and fixing the bathroom sink, stretched ahead of me.

In the cemetery, besides Winston and me, was only a green public works truck parked on one of the roads with a man in the passenger seat drinking his coffee out of a Dunkin’ Donuts cup. There was no driver visible. Perhaps it was just this guy, resting at the beginning of the day, in the passenger position in his own truck.

I remembered a day when I was about 16, walking from my house, through my neighborhood, through another one, and then through a cemetery on the way to Pine Street to walk to my job at the pharmacy in the center of town. I took the back roads looking for a short cut, but it would probably have been just as direct to take the two main roads, Pleasant Street to Main Street. My route, probably 2.5 miles long, seemed deserted, although there were plenty of houses along the way. It was autumn, and I kicked the eddied piles of leaves along the way. I wore a blue-flowered quilted jacket made by my mother that had a band collar and frog closures, which together made it “Chinese style” to me in my limited knowledge of other cultures.

This is not the first time I recalled that day, which is so memorable to me, not for its eventfulness — nothing actually happened — but for a feeling of happiness and oneness with myself. All conditions gave me the feeling of simply being that made me realize I can be my own best company and contented alone.

In my present life, I have been reading The Trauma of Everyday Life, by Mark Epstein, MD (Penguin Books, 2013). He is concerned with Buddhism, psychotherapy, and the transformational power of trauma, about which he writes this:

Trauma is a basic fact of life, according to the Buddha. It is not just an occasional thing that happens only to some people; it is there all the time. Things are always slipping away. Although there are occasions when it is more pronounced and awful and occasions when it is actually horrific, trauma does not just happen to a few unlucky people. It is the bedrock of our biology. Churning, chaotic, and unpredictable, our lives are stretched across a tenuous canvas. Much of our energy goes into resisting this fragility, yet it is there nonetheless. (197)

The book is punctuated with personal stories from his own life and other people he knows or has encountered. The death of his father from brain cancer, which occurred when his doctor/father was an old man, is told in fragments over the book.

cemetery_tree

I was very moved by the account of a conversation he had with his father when the older man’s days “were severely numbered” and Epstein started to wonder if he should “try to talk to him about what I had learned from Buddhism” (179). The challenge, he realized, was to talk to his father in plain language about concepts the father had never, in his life as a doctor, ever studied. The father had also habitually avoided the topic of his own mortality. “This is not an uncommon strategy for dealing with death,” remarks Epstein in the book (180).

Epstein calls his father on the phone from his office:

Continue reading